Matthew 22:41
While the Pharisees were gathered together, Jesus asked them,
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Matthew 22:42
Saying, What think ye of Christ? whose son is he? They say unto him, The son of David.
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Matthew 22:43
He saith unto them, How then doth David in spirit call him Lord, saying,
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Matthew 22:44
The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
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Matthew 22:45
If David then call him Lord, how is he his son?
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Matthew 22:46
And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
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Acts 2:25~35
Acts 2:25
For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:
2 I
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Acts 2:26
Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:
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Acts 2:27
Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
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Acts 2:28
Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
4 I
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Acts 2:29
Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
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Acts 2:30
Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
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Acts 2:31
He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
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Acts 2:32
This Jesus hath God raised up, whereof we all are witnesses.
10 I
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Acts 2:33
Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
4 I
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Acts 2:34
For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,
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Acts 2:35
Until I make thy foes thy footstool.
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Romans 4:1~12
Romans 4:1
What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
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Romans 4:2
For if Abraham were justified by works, he hath whereof to glory; but not before God.
4 I
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Romans 4:3
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
7 I
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Romans 4:4
Now to him that worketh is the reward not reckoned of grace, but of debt.
7 I
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Romans 4:5
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
7 I
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Romans 4:6
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
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Romans 4:7
Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
12 I
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Romans 4:8
Blessed is the man to whom the Lord will not impute sin.
8 I
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Romans 4:9
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
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Romans 4:10
How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
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Romans 4:11
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
3 I
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Romans 4:12
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
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